|
|||||||||||||||||||||
| Misha
Myers |
|||||||||||||||||||||
![]() 'Huer giving signals with bushes' |
![]() Semaphores |
||||||||||||||||||||
|
|
|||||||||||||||||||||
![]() ![]() ![]() ![]() |
|||||||||||||||||||||
| Misha
Myers is an internationally recognised live artist and lecturer
at Dartington College of Arts. Originally, from Mississippi, she first trained as an anthropologist and dancer. She has presented work and engaged in research world-wide including in Japan, Denmark, Romania, Guatemala and USA. Her recent works explore personal and cultural identifications and narratives of place, particularly through the experience of cultural displacement. The events and processes she creates often invite an active, embodied and self-determined participation, through which she hopes to enable creative agency and a space for critical dialogue and reflection. Recent works include Yodel Rodeo, commissioned by Spacex Gallery for the Homelands Exhibition 2004, which included the participation of a local line dance company, and the web-based project way from home (www.wayfromhome.org), also shown at the Art in the Age of Terrorism exhibition at the Millais Gallery 2005, which involved collaboration with inhabitants of Plymouth (UK) who are asylum seekers and refugees, refugee support organizations and the multimedia team limbomedia. |
|||||||||||||||||||||
Archive: Misha Myers Hevva Hevva performed on Friday 21 July at Jubilee Pool, Penzance Promenade Visitors to Jubilee Pool were greeted by what appeared to be a bulky weather beaten book bearing the title ‘Ledger of losses’ that was fixed to the railings. They were invited to disclose anything they had lost, and did so frankly and obligingly. Wisdom teeth, mobile phones, and sandals were included, but so too were the more emotive losses of parents, children and other loved ones, to the extent that reading the book was a rather moving experience. Micha Myers, wearing a dark anorak and sou’ester, then graciously offered to escort them to the side of the pool looking towards the ocean, and express their loss in semaphore to the sea. Rather than use international semaphore she used the messaging system employed traditionally by Newlyn fisherman following the shoal of pilchards, together with the cry ‘Hevva Hevva’. Mingled with the sound of distant gulls the intoned words had a spooky quality, as something resurrected from the dead, and Micha herself took on the visage of a ghostly figure from the past. Although the losses were those of contemporary inhabitants of Cornwall they also seemed to speak of the losses of those that came before them, as well as the loss of customs and traditions and language. |
|||||||||||||||||||||
|
|||||||||||||||||||||